Revelation 21 – An Open Letter To A White Friend

And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.”

Revelation 21:5

Things are not getting worse.
They are getting uncovered.
We must hold each other tight and continue to pull back the veil.

Adrienne Marie Brown

Dear White Friend,

It’s been an exhausting three weeks.

You’ve done a lot of introspecting. You’ve talked with your Black friends and your friends of all races. You’re hearing the same things that some of them have been saying for years, but in a new way. You’ve cried. You’ve lost sleep. You’ve looked in the mirror and not always liked who you’ve seen. How could you not know? How could you not see?

And you’re tired. You’re tired of talking about race. Tired of talking about other people’s pain when you know there’s already so much pain in the world to go around. You’re tired of trying to figure out the right language, and who should be blamed for what, and what a society with no police could possibly look like other than a hellscape.

You feel like a child that used to go into an old relative’s closet to snuggle in their clothes and wrap yourself in their smell, but then one day discover that the smell is fetid and wrong, and the closet is full of spiders. And it’s been that way the whole time.

America’s fragrant smell of liberty and freedom is fetid and wrong. America is full of spiders. And it’s been the whole time. And you’re frantically dusting yourself off and desperate to run from the closet to go somewhere and cry and get that horrible creeping feeling off of you.

I know how you feel. I was educated in the same school system you were. I was told the same stories about the triangular trade and mercantilism that brought knowledge but no understanding. Slaves. Raw Goods. Finished Goods. Slaves. Raw Goods. Finished Goods. Around and around and around, a cool, soulless equation, as if the slaves were merely additional variables rather than human bodies and souls with dreams for their children and animosity against an annoying neighbor and a weakness for pepper soup and a funny laugh and an uncle with the best stories and an aunt with the best hugs.

Despite my family’s best efforts to educate me on the true history as they knew it of my people, I once believed much of what you believed. I was aware of much of the history that is not emphasized, but I did not have language for or understanding of the headless formal and informal systems that would persist after the unseating of overtly racist laws and customs. As a Christian, I thought that if one man could pay for the sins of the entire world, it was easy to imagine one man paying for one great sin of one nation, and so I left Martin Luther King on his own cross and went forward to imagine the New Nation he had so graciously died to create for us.

And let me tell you a secret, White Friend. I am still learning too, and sometimes, I still want to hide, too. When I received the EJI Calendar of Injustice, I couldn’t hang it up, because every day I would be forced to learn about a new indignity my people or others endured in the name of white supremacy. I still carry with me the images from the memorial, where I found out far more Black people were lynched for their wealth than for real or imagined relationships with white women. And because of our greater demon of sexism that hides in the shadows while racism takes all the credit, I do not even have language for the degree of horror Black women have endured as unchecked power begat untold sexual violence.

It makes me want to hide, too. My closet is full of spiders, and I just want to run away and never go back there. I feel as helpless as a child, and so tired.

But we are only 21 days into this walk together, White Friend. Your Black friends have been walking this stony road for their entire lives, as their ancestors did before them. Some of you have intertwined stories that know hardship, that know injustice. Instead of using those stories as proof that your work is complete, use them as a place to begin, to grow your empathy. Find the strength of those stories and use them to give you the strength to keep going, to keep cleaning, to keep deconstructing the comfortable lies that we built our lives around.

You will want this to be about you for two reasons. First, you’re human. Every parent knows that a child’s favorite story is one that centers them. What’s worse, our strange, panopticon future increasingly involves algorithms ensuring we have exactly what we want in front of us at all times, or within easy reach. Our technology is building a world of lotus eaters, blissfully unaware of anything outside of their immediate view.

Second, it’s been about you for quite some time. If your family was wealthy, the rules were written for you. If your family was poor, you at least had the psychological benefit of believing that you were better than Black people, which had the convenient effect of leaving you disinclined to make common cause with people you had more in common with than your feudal lords. And, like parents do for children to keep them engaged, our media and storytelling apparatuses target you and keep you the center of the story.

So you’ll want to give up, because you’re tired and this story isn’t about you. Worse yet, maybe the story is about you. Maybe someone in your family is, or, horror of horrors, you are, one of the villains. This realization can cause you to completely reject everything you’re seeing and retreat back into the lies. These are someone else’s problems, right?

No, they’re your problem when you don’t confront your bias and underpay or don’t promote your Black employees. They’re your problem when you pastor your church or counsel people from a race-blind perspective and render yourself unable to enter into the pain of others or advocate for justice on their behalf. They’re your problem when you see the output of systemic injustice in the legal system as an attorney or judge but have no language or tools to process what’s happening, and so you assume there must be a social or cultural problem and prosecute, defend, or rule accordingly.

They’re your problem when you have a social media page and a yard full of Black Lives Matter signs in a city full of Black people but you and your children have no Black friends. Those children will grow up with only the stories that the existing machinery and patterns tell, without personal experience of an alternative. And as the older parts rust out and wear down, they will find themselves taking their place in the machinery of systemic injustice.

And know this, White Friend. Though I get tired, though I want to give up just like you, I do not have the choice. If I forget, I will be reminded at the most inopportune time. Perhaps when I am pulled over. Perhaps when a neighbor mistakes me for a possible criminal. Perhaps at a job that always manages to find me just a bit wanting, even though they can’t quite put their finger on it, when it comes time to promote me or give me the compensation that my peers get. Even if I manage to insulate myself in enough education, money, and luck to be able to forget, I’m only one person. I have too many people that look like me, in my family and beyond, that are in a vulnerable position after literal centuries of looting of their and their ancestors’ wealth and dignity who will not be able to forget.

I am of the firm belief that this is a season of revelation. We must face the subjugation and generational abuse of Black people. We must face the genocide and erasure of and the broken covenants with Native Americans. We must deal with the othering and erasure of Asian and Latinx immigrants. And we must do these things in an intersectionally sound way that breaks the oldest wheel of all: the myth of male supremacy.

If we are brave enough, if we can face the spiders and clean that horrid smell from the closet once and for all, we will have a new nation, with liberty and justice for all. For every one of us, regardless of sex, gender identity, orientation, race, creed, or color. The Book of Revelation (Apokalupsis in Greek, from which we get the word Apocalypse) concludes with the time of trouble yielding way to a “new heaven” and “new earth”. I do not propose that these are the end times predicted in those books. But even in times like these, God can make something new.

Dear White Friend, are you prepared to enter into tribulation with me? Will you engage in the difficult work of imagining a new nation? Make no mistake, there’s no more water, there will be a fire this time. But the question of whether it will leave ash or clear away death to leave something new is up to you.

Keep going.

Love,
Corregan

27, 8, 13 – For Breonna Taylor

When you spread out your hands, I will hide my eyes from you; even though you make many prayers, I will not listen; your hands are full of blood. Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil, learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause.

Isaiah 1:15-17

It’s Breonna Taylor’s birthday. She should be alive. She should be 27 years old, celebrating with family and the man she loved. Instead she is dead, killed by 8 shots fired by police in a no-knock raid. And no police have been arrested. Have any been even fired, other than the chief who was ultimately fired when his officers were not using their body cameras and killed a local restauranteur who was a bystander while trying to quell protests?

Her death was not the personal, hands-on death Floyd got. But it’s the inevitable result of bad, racialized, hyper-militarized police policy. We must engage in radical and comprehensive reform of our police system as part of this season of truth-telling, so that no more women and men die in their beds, in the streets, or in jail cells by police misconduct or mishandling.

I find a lot of my fellow Christians, though, are invested in Romans 13 theology. “Submit, submit,” they demand. No critique of the President is allowed. No critique of the governing authorities. Verses written to keep Christian zealots who were among the most marginalized in the empire of their day from foolishly avoiding their taxes or rising up in full rebellion and then getting murdered by the state are now being applied to demand submission to and compliance with the whims of the new empire.

I never see Romans 13 trotted out for the powerful who insist on their rights. When Cliven Bundy stood on federal land in armed and open revolt against the US government and endangered a number of law enforcement officers, no one told him to submit. When his son and an armed militia took over a federal building, no one told them to submit. And when the protestors in Michigan stormed the Capitol armed to the teeth, no one told them to submit.

Why is it that when the powerless or the oppressed stand up and demand justice, their methods are raked with a fine-toothed comb? Don’t think I’m talking about riots or actions that are as illegal as the ones described above. I just blocked a guy I don’t personally know on social media because he unleashed a rated-R rant on me for asking him to articulate why Colin Kaepernick knelt instead of sat during the national anthem, and answering the question simply and directly for him when he refused and deflected. We critique his defiance, his socks, his methods, but not the system that made a man who could have had an easy life so angry that he would risk his wealth, reputation, and possibly life to change it.

When men like Bryan Stevenson stir up old wounds that have not properly healed to dress them with justice, the same types of people wring their hands and complain that he’s inciting division. When women like Latasha Morrison start faith-based conversations that simply encourage us to tell the truth to ourselves and each other, she and her followers are accused of inciting division and preventing healing, as if any disease of the mind or body ever healed through neglect.

Why does Romans 13 apply only to the powerless and never the powerful? And why, when the Bible is full of calls to tend to the powerless, and when the Gospel is so full of calls to overturn systems of power that do not do justice or show mercy, are we so attracted to the lines that seem to justify the status quo? If the power-centered American interpretation of Romans 13 is the way we should conduct our lives, why bother with democracy at all, since whoever gets put in charge should have free rein? And why did the Senate not submit to President Obama, but has submitted to President Trump?

The Bible can be a good guide for how we should conduct ourselves. As much as all of us like to take clips from it for our purposes though, we must understand it as a whole document. We must understand it’s something that even with our best interpretations is seeing “through a glass, darkly” as stated in 1 Corinthians, and not an aircraft soaring on prideful winds from which we can drop verses on people’s heads like bombs and then return to our airfields of indifference, silence, and complicity. And importantly for many of us, the Bible is not a fourth person of the Trinity. God’s inspired word, however philosophically true, is not a deity to be worshipped. Our flawed and narcotic interpretations? Even less so.

In the Old Testament and the New Testament alike, God takes the side of the oppressed, the lonely, the one without a defender or a friend. Why do so many of us who call ourselves worshippers of such a deity then delight in taking the side of the enforcer, the leader, the potentate, the emperor? We are called to weep with those who weep and mourn with those who mourn, yes, but we are also called to “cease to do evil, learn to do good; seek justice, correct oppression“.  Let us never forget that the term “God of justice” appears many times in the Bible, but the term “God of law and order” appears exactly zero times.

Seek justice.

 

 

 

Imagining America – A Fictional Presidential Speech in the Wake of the May 2020 Events

I was asked in a political Facebook Group what I would do if I were President to address/stop the riots. Here was my response.

My fellow Americans,

I am watching with shock, horror, and sadness the events unfolding here in Washington and across the nation. I know our people are tired, and enraged. I am calling for an end to all violence. But I will not speak of violence without speaking of the conditions that have led to that violence.

We have denied our own history, our own errors, so long, that we can’t even see simple truth anymore. This warrants our shame, our reflection, and our repentance. Let me say to you unequivocally: Black Lives Matter, because all lives matter. No one needs to be reminded of the second half, but too often, our individual, corporate, and governmental actions deny the first.

A number of policy advocates have called for sensible police reform so that the police in our cities act as servant leaders and protectors rather than soldiers fighting an enemy. That is why today I am calling on the Attorney General to convene a task force with the head of the FBI, selected police chiefs from small and large jurisdictions across the country, and activists such as the creators of Campaign Zero, to institute a set of national guidelines for comprehensive police reform. We will identify the categories of problems that lead to injustice and apply solution patterns that have worked. We will use our unique federal model, where we have 50 great states, 50 great crucibles of justice, to apply these recommendations and to learn from each other.

We recognize that there is anger, and underneath that anger, grief. We mourn with you today, protestors and mourners. Let me say clearly, I do not condone violence in any way, and those caught in the act of committing crimes will be prosecuted to the fullest extent of the law. Let me say again, I do not condone violence in any way, and police caught escalating violence will be fired, and if necessary, prosecuted to the fullest extent of the law. I am reminded of the words of America’s great architect of justice, Martin Luther King, Jr. “Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.”

We also recognize that there are elements of our country that would have us go deeper into the darkness from which we are only now emerging. We know that some of these elements are infiltrating peaceful protests and stirring up discord and doing damage. These evil people are motivated by the sin of white supremacy, which we must name. It is a sin that has infested our country like a plague since before its inception.

It is time to cure the disease. Let me say to you unequivocally. White supremacy has no place in the United States of America. I am also calling on the Attorney General to launch a special task force in conjunction with the FBI and the Southern Poverty Law Center to identify violent white identity extremists and dismantle their organizations. This is a free country, and you are free to speak your thoughts, however loathsome. However, when those thoughts turn into violent, hateful acts, you will be met with the full force of the justice of the United States.

For everyone whose heart is hurting, who has taken to the streets tonight: we are with you. We hurt with you. We are mothers and fathers, we are brothers and sisters, we are sons and daughters. We ask that you go home tonight, and rest. And in the morning, your mayors and city councilors and county commissioners and police chiefs and district attorneys will be ready to listen. Together, we will shape a more just America. We will not wait for the arc of history that Martin Luther King told us about to bend towards justice. We will grab it with our hands together and pull with all our might.

God bless you, and may God bless, and God forgive, the United States of America. 

Mask Off: Thoughts on The Language of Violence in the US

Imagine a world where non-violent unarmed protest in the streets is met with stoic and calm police the way that non-violent armed protest was met at the Michigan state capitol.

Here are my problems with the complaints about rioting. And if I ever become publicly relevant, I’m sure some of this will be taken out of context, so hear me know when I say I’m not advocating for riots, and don’t be disingenuous, future diggers. We are also not going to spend energy focusing on the bad apples, the ne’er-do-wells and others who take advantage of a vulnerable situation for their own benefit. Take your #NotAll and apply it to the people in the streets for once instead of the people who already have power.

The USA has never been about peace and nonviolence as a nation. From the riot that colonists staged where they looted a ship full of tea and dumped the tea in a harbor to the war they waged, to Shay’s and the Whiskey riots which are listed politely as rebellions in our history books that crumbled the weak Confederation and formed the current federal union, to the conquering and erasure of Native nations, to the imperial expansion, militarily and economically, across the globe, the United States has always, always made its desires known by force.

Violence is the language that the United States speaks fluently and understands. We speak non-violence to the United States again and again and it is met with the United States cocking its head to the side, then speaking its native language louder. Ask the Minneapolis rebellion. Ask Standing Rock. Ask the Baltimore and Ferguson uprisings. Ask a hundred places before.

Ask Reverend Dr Martin Luther King, Jr.

The people that speak the United States’s language, even with gestures and body language, get heard. That’s the Michigan protestors. That’s the Malheur takeover in Oregon. That’s Cliven Bundy. That’s also MOVE in Philadelphia and the Black Panthers in the California State Capitol, though the United States didn’t expect that language coming from those mouths, so they shut them decisively, with aerial bombing in the first case and arrests and law changes in the second.

The focus is often on looting. Why are they looting and burning their own community, people ask. The answer is simple, because they don’t feel it’s theirs! In many cases, they don’t own the property, and significant portions of that are due to racist housing policy that is well documented that prevented the acquisition of generational wealth. The police contain and control rather than protect and serve, so they may be stopped on the street at any time as if they’re in an open air prison. People get injured by police and can say nothing. People occasionally get “disappeared” like in an authoritarian nightmare. People from outside the community establish wealth beachheads for themselves in the form of local and corporate businesses and siphon resources out of the community. Even the civic institutions get in on the act; one of the findings of the DOJ when investigating Ferguson was an exploitative moving violations scheme where people were ticketed excessively and court fees and sometimes jail time was piled on.

One side note about the Target in general in the Minneapolis rebellion: the Lake Street Target is apparently where Target corporate tests new loss prevention and security technology. It was apparently a bad and criminalized shopping experience as a result, and locals hated it. That’s why it was such a big, er, target.

Looting is a radical act in a hyper-capitalist society. It’s a symbolic redistribution by force of goods that in many cases have been unjustly distributed, and typically only appears after all other means have been exhausted. It is an assault on a society that cares more about property than human lives.

However, when we see rioting, we typically run looting through the lens that keeps our cognitive dissonance at bay. We see people without resources, and we run our circular logic program that says “our society is inherently fair, so they must have not because they worked not”. We then ascribe bad traits on to them to blame them entirely for their plight. They’re lazy. They don’t follow the rules. They didn’t do things the right way.

So when in desperation they destroy and loot, we mock them for foolishly destroying their own neighborhood. We don’t ask why someone would feel no ownership over their neighborhood or why a few items out of a store might bring some hollow, brief sense of justice. We assume they always wanted to steal and they’re just exploiting their chance. We can’t understand their accent, but they’re fluently speaking the US’s language.

The US can understand non-violence some, when a white face presents it. This is why the protestors in Michigan were not greeted with tear gas, SWAT teams, and run out of the capitol. However, the right to peaceful assembly comes in the Constitution before the right to bear arms and has equal weight. No matter what you are being told by Stormfront or Fox News, the rebellion in Minneapolis started peacefully, with mourners in the streets demanding justice unarmed. The US’s local expression cocked its head and yelled in its own language louder. So the people switched languages and spoke back to it.

If you are white and want the violence to stop, put your own bodies on the line while the protests are non-violent. There was a beautiful example of this in Sacramento. Stephon Clark’s brother began to rant in rage and grief for his unarmed brother’s murder while he was minding his own business in his own yard, as well as his own mistreatment by police, at a City Council meeting. The police came forward to detain him, and white people put their bodies between him and the police to stop it.

The United States does not want to harm you. It might anyway, if it wants to harm non-white people badly enough. That’s what we’re seeing now with the pandemic. Once the consensus was that people already made vulnerable by racist health and wealth policies would take the lion’s share of the pain and suffering, reopening calls began in earnest, and they didn’t care if a few white people, or more than a few, got killed along the way. After all, like the White House economic advisor Kevin Hassett said, we’re all “human capital stock” anyway.

So if you want non-violence, find out where to show up and get between the police and black bodies and other bodies of color. If you want to speak the US’s language more fluently, partner with non-white gun clubs and stage a multi-racial, peaceful gun protest outside the Capitol (don’t go inside, that’s a bit much). If you dare, you’ll see what many of us have seen all along.

The United States’s mask is off.

The Stress Dream

I had a nightmare last night. Don’t worry, this ends well.

Work and my extracurricular activities have been picking up a lot lately, and I have begun to worry that I was going back to the hectic life that I was relieved to get a break from in this involuntary Long Sabbath. Then a water main broke in front of my house. It broke at a point before anyone’s home supply line on the county-owned part of the front yard, so the county promptly came and fixed it, but it flooded the street, my front yard, and my neighbor’s yard, crawlspace, and pool. It was quite unpleasant and stressful.

My brain processed the stress the way it usually does, with a stress dream. The dream I had was particularly realistic, in that I was strongly in touch with my feelings and senses and there were lots of unrelated flourishes. I could smell the breath of one person I was talking to. A friend was going through a rough time and began to cry, and I gave them a hug. But I had my own rough time to go through.

My typical stress dream is that I am back at Princeton, where I did my undergraduate education. It’s usually late in the semester, and I realize there’s one class I’ve just been blowing off. A feeling of terror builds in my solar plexus as I try to figure out how I’m not going to fail. The outcome beyond having to retake the class is never clear, but I’m always certain this means that something Very Bad is also going to happen.

So I had this dream again, with the attendant additional details. My professor who I had blown off was Mr. Lieu and was from China. He was teaching some complex math class which I saw in my mind as discrete math. He was difficult to understand in the way I found professors difficult to understand in my real-life freshman year. (My Dutch physics professor who I mistook for German, a language I actually spoke, was my real-life linguistic nemesis then because I hadn’t had any exposure to different accents.)

Mr. Lieu’s class was at 10:30 am, and I hadn’t been going, as I was dealing with the lives and loves of my friends from the dream, and also moving this guitar case-sized, shrink-wrapped container around my childhood home while my neighbor could be overheard tearfully talking about leaving her husband through the window. (It was a dream, after all.)

So the moment of realization hits, and I realize that I’ve been blowing off this class. But this time, rather than wringing my hands, I decide on a different plan. I go to the lecture hall where the exam is happening and climb down the steep stairs, maneuvering around some of the tiny fixed desks. As I approach, the professor is providing instruction in what sounds like Thai or Cambodian, a language he also apparently speaks, to a student who is asking a question. I ask for a word in private, and I can see mild exasperation in his eyes, but a willingness to talk.

We go behind a curtain, and I tell him that I wish to abjectly apologize for missing his class. I tell him it wasn’t because I didn’t think it was important or I was being lazy, but it was because I had a block and just became too afraid to go. He was surprised and his demeanor changed. He said, “I thought you were just sleeping.” I said, “no, I don’t have trouble making any of my other classes. I just have a block with this one.” He told me that I have to have an appreciation for art and beauty to be able to enjoy math, and then we made a plan for how to bring my love for my other subjects into his class when I took it again the following semester.

I awoke from a stress dream feeling relieved, which was a disorienting feeling. I got out of bed and looked out of the window. The yard was completely patched up and the water was flowing again. The yard will need some TLC in the section near the main, but the real-life nightmare was also over.

Grabbing a stress dream by the horns and going through felt like a message. We are in something that feels very much like a stress dream right now, and Very Bad always feels like it’s around the corner. But what I think my dream was telling me was that stress might rise, the Very Bad Thing might even happen, but it will be okay. Until we are called on to the next phase of this cosmic journey, the sun will rise. This thing keeps moving at 186,282 miles per second through time, regardless of what we do.

There are problems we have no control over, like the water main break, and there are problems we can control, like my slowly repacking schedule. For the former, we can find equanimity and acknowledge the difficulty without being consumed. For the latter, we can decide to accept our consequences from the mistakes we have made and move forward, or we can allow the current to carry us away and feel powerless in our own story.

Sweet dreams, y’all. But if they’re not, I hope they’re at least enlightening.

Two Views of a Secret

There are two ways to create a secret.

The first way is to take information that no one knows and share it with a limited number of people. Each person is responsible for not sharing the information.

The second way is to forget what was once widely known. If you choose this way to create a secret, it helps if you can accelerate the forgetting by creating an alternate narrative.

The first kind of secret is what we typically think of when we think of a conspiracy. Unsolved assassinations, plots to steal sensitive information, and the like fall into this category. The second kind we typically don’t think about at all. After all, we forgot.

The reason why much of the history of this country is so implausible is because we mistake the second kind of secret for the first. We hear about mass roundup and abuse of Native children through the Indian School movement, or federal, state, and local authorities coordinating on efforts to economically disenfranchise black people, or even the true scope of the horrors permitted during slavery, and dismiss it. Too many people would have to be in on it. We process that kind of evil individually and conclude: “not possible.”

However, even a cursory review of primary sources exposes the truth. The first kind of secret is in the context of policy or governance is countercultural. It’s something that people would be offended to know about and that you’d get in trouble if found out. The second kind, however, is built on the fact that the ideas we say we find abhorrent today were not controversial in the time they were created.

Research reveals that your average citizen of the time was not offended by the idea of taking a Native child from his family, putting him in a boarding school, and treating him harshly until he learned to be “civilized”. They might have been offended by learning about the sexual abuse or the degree of physical abuse he suffered, but that part of the secret was the first kind, as it always has been. It only required a perpetrator, a victim, and an uncaring administration looking the other way.

Lynchings in the South were not abhorrent to the average white citizen. How could they be when half the county showed up? I think they may have been viewed as unfortunate, the way many view the death penalty today, but not offensive to the conscience. If the lynched had complied with the law, they thought. If they had not touched or eyeballed that girl. Even if it was by accident, they needed to know their place. These thoughts were not secret to the people of the time. They were public and freely shared at town halls or at barbecues.

America isn’t unique or exceptional in its structural injustices compared to other empires in history. However, it is exceptional in its ability to engage in denial. As we have moved into the current age, we have papered over this history with a complex web of re-imaginings, partial truths, and blatant lies about who we have been. When we make Native people mythical figures like elves in Tolkienesque fantasies, we can conveniently make them vanish from “human lands” the way the fey did in the stories from across the sea. When we use the blood of Rev. Dr. King as a propitiating sacrifice for the sins of the nation against black people, we can declare ourselves sin-free and clean, and not look at how the structures we set up continue to grind up black bodies and spirits. When we let the Lost Cause mythology from the defeated South dominate our understanding of what and why the Civil War was, it is not a far leap to having white people who were organized by wealthy backers and who truck with Confederate apologists and neo-Nazis be portrayed as freedom fighters like Rosa Parks instead of as the literal and ideological children and grandchildren of the people who fought against her.

The solution to understanding a secret, and understanding whether you should believe what you hear when you are told one, is this. If you are being told a secret of the first kind, how many people have to be in on it for it to be true? If thousands of people have to keep a tight-lipped secret, while acting against their expected interests, it’s unlikely that that’s a real secret. For the second kind, we can look at the primary and secondary sources from the era. Who would those people have been? What would they honestly have thought? And what sadness or shame do they or their descendants get to hide from if they tell a story that completely contradicts the data?

To understand the breadth and depth of a historical secret, don’t ask your favorite conservative or liberal pundits what the story is. Instead, read the sources and voices of the time and listen to what they would tell you themselves. 

The Game – A Reflection on Voting

If you are still sore from the Bernie loss, come back to this one in a few days, maybe. I’m not trying to salt the wound. This will also not be explicitly an advocacy of Biden.

Politics is a complicated game. It has multiple, simultaneous rounds across multiple fields, and the plays in one field affect other future rounds in other fields. Today’s city councilor is tomorrow’s Congresswoman. Today’s school board member is tomorrow’s state rep.

The rules of the particular form of the game in our nation also dictate different voting patterns than we’d like to believe are possible. Our limited civics education says to vote for whomever we like, whenever, even if we write them in. And we legally and morally can do just that. However, The Game, when applied to a general election of party candidates, shows that we are limited to what’s on offer from the survivor of each party’s winnowing process.

When I look at the 2020 round of the Presidential Field of The Game, there are now two choices, Biden and Trump. I could vote for others, but given that actual presidential candidates could not muster enough voters to turn the tide, I see no reason why I should assume my arbitrary alternative vote will affect anything.

This leaves me with two candidates in a zero-sum game. Most would argue I have 3 choices: Biden, Trump, or None Of The Above. For the reasons I described, NOTA can’t win on a national scale. And whoever gets more votes wins. This means that not voting for Biden is effectively the same as voting for Trump. It also means the converse: not voting for Trump is the same as voting for Biden.

It is important to note that this is not a moral argument. It could be two of the most enlightened, pleasant, and benevolent people on Earth running, and the same would be true. A vote withheld from one helps the other cross 50%. If we were playing a different game, like ranked choice voting, we could do some different strategies. But this game requires a vote, and choosing not to vote is still a vote for one choice or the other.

It is your decision whether you think that a Biden regime would engage in exactly the same behaviors as a Trump regime. That’s not an argument I’m interested in having today. It’s your decision whether you think a Democratic Congress would have better luck passing their policies with a Democratic President, and your decision whether that’s something you want to happen.

You may want to burn it all down, and that is a choice you can make, too. You can sweep the pieces off of the board and if you’re strong enough and convince enough people, declare a new game with new rules. You can focus on different fields of play where you have more influence, like local races, and create laboratories for your beliefs in your city, county, or state. But what you cannot do is change the game by sitting on the sidelines because you don’t like either candidate for one round on one field of play.

So, keep fighting for your values, whether they are represented on that one field of play or not. Get local candidates that reflect your desires elected, or be one. Join local parties and change them. The Game is far from over. Play to win.

The Long Sabbath

Everyone is dealing with the science-fiction novel we’ve found ourselves in the middle of in their own way. Introverts are snuggling in with a secret smile, while extraverts literally and figuratively climb the walls. People of all social inclinations with anxiety are struggling. We’re all trying to figure out how much food to buy, how seriously to take the precautions.

Time to Reflect

While, like many of you, I am fearful of what may be coming, and I certainly do not want anyone to suffer or die, I find myself experiencing a kind of gratitude about this moment. At last, I can stop pretending that these other things matter more than being at home with my family. I can spend a little more time thinking about and caring for people I love, and doing things I enjoy. I’m grateful that our society that never stops is being forced to take a sabbath and stop to breathe.

Paul of Tarsus, who wrote much of the New Testament, liked to refer to himself as “chief among sinners” when explaining what people should do. I love that phrase because it reminds me to not be high and mighty when making recommendations. So please understand I’m chief among sinners when I tell you to unplug from social media some. I had to stop yesterday and just listen to white noise for an hour because I got my social media flywheel spinning.

Anxiety doesn’t just manifest as direct fear of bad things and that feeling in your stomach. It can also manifest as obsessive news checking, or”patrolling” back and forth among sites to find out what’s happening and how people are doing. That’s how mine shows in times like these. So unplug, and take some time doing something else, anything else. Play a game, go outside (at a safe distance from your neighbors), cook a meal that you wouldn’t typically take the time to prepare.

I encourage you to use some of this quiet time to reconnect with your spiritual practices. When the world around us is quiet, we’re faced with ourselves. Frankly, that’s why most of us keep ourselves so busy — so we don’t have to face ourselves and our pain. Our busy world being slowed to a halt is the emotional equivalent of being placed in a sensory deprivation tank. The difference is that instead of hallucinations, we’re instead faced with the emotions and fears we’ve been suppressing to maintain our function in this obsessively productive society.

I am a Christian and find the notion of being able to lay my weaknesses and fears out before God to take and replace with God’s strength and power comforting, but other people may experience that differently. Whatever you do, take some time each day to connect with your spiritual source, meditate, and calm your soul.

Time To Give

Even as I write about my gratitude, I recognize what a privileged position I sit in to even think about a month or more off in that way. I worry for my friends who are in the service industry or who work in other fields that will be hammered by this quarantine. I encourage us to check in on those folks and consider redirecting our donations to large organizations to local groups that care for people in precarious jobs like The Giving Kitchen or your local equivalent. Buy gift certificates for local restaurants that you can use when this is over.

If you know people directly, you can give directly as you feel led and as you feel comfortable. Not loan, give. And wherever you give, do it locally. If we all focus on our community rather than on the loudest or most well-marketed groups out there, we can ensure that everyone is covered.

A Human-Centered Society

The phrase that has been on my mind a lot lately is “human-centered“. We have constructed a profit and productivity-centered society, instead of a human-centered society. When computers increased our productivity, we decided to produce a lot more instead of pay that dividend to people in terms of a shorter work-week or better pay. The 40-hour workweek itself is a construct, granted one that saved us from a worse scenario, but it is not based in any psychology or science that I am aware of. There are no rules that require humans to be busy on tasks that don’t directly keep them alive and are not spiritually or mentally fulfilling for 40 hours a week.

We’re learning a lot of things about our society that we thought were true simply are not. Slate published an article talking about this issue a directly and coarsely, but their points are completely on. If we are suspending student loan interest for a crisis, why have it at all if student loans are an investment in our people? If wildly profitable businesses find it in their hearts to offer paid leave all of a sudden, or jails choose not to hold low-risk offenders, or we stop shutting off water, why can’t we just have that as part of a society? These are the questions people well on the left of our political spectrum have been asking all along.

The Return

When this ends, and God willing, it will end in the next few weeks, there will be a return to social, busy life. When the businesses and government entities that so benevolently enacted human-centered policies try to roll them back, let’s stay their hand. Let’s ask, “If you survived this, let’s stop and do the math. Could you survive such policies permanently?”

Why shouldn’t most people who can do so work remote, reducing traffic and stress and increasing productivity per unit of time worked?

Why can’t we have a society with guaranteed paid leave?

Why should people spend protracted amounts of time in jail for non-violent, low-risk offenses?

What are the services do we see as necessary to public health that we don’t provide until there’s a global emergency?

Should we keep providing those so that we can mitigate another emergency?

When we return, let’s not plug back into the proverbial Matrix. Let’s demand a human-centered approach to every aspect of our society. Let’s build a society where cold, metallic towers of money aren’t the only place we can find joy, where hoarding resources isn’t necessary because we are whole inside and don’t need to fill a hole with things.

It sounds idealistic and ridiculous to many. But isn’t the idea that the entire industrial complex would pull together to enact human-centered policies in less than a week to prevent a pandemic from killing us all ridiculous? Isn’t it ridiculous that for all our wealth and productivity, we are so vulnerable in the first place because we haven’t thought about the human cost of what we’ve built?

Stay smart, stay safe, and may God bless and keep you and those you love through this season.

 

 

The War on Greetings – A Holiday Reflection

This year, I am angrier than usual about the weaponization of “Merry Christmas”. It seems so selfish and insular, not to mention completely outside the spirit, to either spit “Merry Christmas” from the mouth like acid or to say it with a wink and a secret gesture, as if you’re a persecuted minority rather than a former hegemonic force that has curled inward on itself.

For those in both camps, I know it is hard to imagine any status other than domination or persecution. But the spirit of Jesus’s teaching was to bring a new order, not shaped or threatened by the realpolitik of the age, but powered entirely by love. Interfaith relationship shouldn’t be hard for Christians. The call to keep telling the story is not a call to subjugate others at the foot of the cross, but a call to invite, welcome, and receive any who would come of their own accord, complete with all cultural folkways and ways of being that do not directly contradict. Moreover, the call, even above the sharing of the story, is to love our neighbor, without restriction or limits.

The Christmas we celebrate is syncretic, with trees from Celtic and Northern European traditions, gift exchange from the Romans and older traditions, feasting from time immemorial. The date itself aligns with the Winter Solstice, not actual records of Jesus’s birthday. (Everyone knows Jesus was a Leo.) We shouldn’t put on too many airs about our Christian purity and piety in our celebration of the season as we do.

If you know your neighbor is Christian, sure, say Merry Christmas, just don’t get all Cyclops in Watchmen about it. If not, just say Happy Holidays. Or say both. If someone says Happy Hanukkah to me, I am pleased to receive a kind word, not trying to figure out what that means for Jewish-Christian relations.

If you want to honor that baby born to a marginalized family at the edge of a powerful kingdom, love your neighbor well by meeting them where they are.

Merry Christmas, and Happy Holidays.

A Meditation on Loving Oneself, in Practice

(inspired by reflection on a post I made to FB a year ago)

I had an obvious revelation yesterday, but I saw it in a new way. I’m on Day 4 of a personal yoga practice, just 15 minutes in the morning. I have to do something like this daily because I have a lot of low back pain and stiffness due to tight hip flexors. I’m still in pain (it’s only Day 4) but the pain gets a little bit less each day, and I can bend a little bit more each day. I’m a notorious starter, so only time will tell whether my intentions hold over the long haul. But I’m diligently trying to learn how to be a person that maintains small, critical practices like these as I age and the body forgets how to forgive negligence.

So back to that revelation, yes. It was this:
Our society is not constructed to allow us to care for ourselves.

Duh, right? But I’m in a good, flexible job that makes reasonable demands of me. I live comfortably in my home, and I have time to see friends and family. And I still feel like I’m on a treadmill, as if the slightest misstep will cause me to tumble. I still feel like I have to run at full speed, all the time, toward “productivity”.

But that’s not real. That’s years of programming. That’s years of having value assigned to what I do, but none assigned to who I am. So I’m working on an ongoing effort to take the time I need, every day, to care for myself.

I started with foot lotion. Every day, I would take 15-30 seconds and apply a foot-specific lotion after my shower. On days that were stressful, I would have thoughts like, “You don’t have time to do this. You’ve got to get to work!”

Isn’t that ridiculous? I don’t have 30 seconds to put on foot lotion? But that exposed the lie in a way that a grander gesture could not. What kind of conscious and unconscious training led me to a place where I felt that it was so important for me to get to work that only the most basic grooming and care was warranted?

So now, at 44, pain is having its say, pain that has been caused by years of neglect or cutting corners in care. Pain says, “that’s enough. No further.” Pain slows us down until we do what’s right, or until we stop. I’m not, of course, speaking about people born with chronic pain issues, or who acquire them unavoidably along the course of their lives due to heredity or injury. I’m speaking of those of us who have good health that we neglect. For us, the neglectors, pain will keep having its say until we stop, listen, and heed.

So today, when I get up, I do two sun salutations, facing out the window of an empty bedroom in my house. I bend forward and stop where it begins to hurt, even if I don’t look anything like the model. Today, I can lift out of a forward bend to a standing position without bracing against my thighs, which I couldn’t do on Day 1. And then, when I’m done, I shower, and I put on foot lotion.

How are you loving yourselves today?